Interview by Alyssa Campbell
Artwork by Kayla Gutierrez
“I think writing should be less like a factory and more like a garden, nurturing and watering, but allowing what is growing to take new, sometimes surprising, and often beautiful shapes,” Walidah Imarisha tells me.
The first time I met Imarisha was in January, 2015, when she was featured as the keynote speaker to present “Oregon’s Racial History and King’s Vision of Justice,” for a Martin Luther King Jr. Celebration at the Majestic Theatre, in Corvallis, Ore.
You couldn’t deny the power of her presence when she spoke: she was confident, fearless, and completely unapologetic for who she is and what she stands for. I remember the instant goosebumps when she kicked off with a spoken word poem, and by the end of her presentation the entire theatre stood for a round of applause. I thought to myself “I want to be like her one day, I want to have that kind of impact with my words.” Since then, I’ve attended a book signing, multiple lectures, workshops, and have been lucky enough to sit one-on-one for a personal interview with Imarisha.
Imarisha is a public scholar, spoken word artist, writer, activist, journalist, and educator, who currently lectures at Stanford University’s Program of Writing and Rhetoric. She’s taught at Portland State University’s Black Studies Department, Oregon State University’s Women Studies Department, and Southern New Hampshire University’s English and Literature Department.
Growing up on military base, Imarisha says the support from her mother showed her the possibilities of what she could achieve.
“My mom has been very foundational to me. She doesn’t necessarily call herself a feminist, but she absolutely is where I learned feminist principles,” said Imarisha. “She was like ‘We’re going to travel, we’re going to see the world, we’re going to do what we want to do, and I’m not going to let someone tell either of us what we can or can’t do.’ She also always taught me to be true to myself.”
She is well known for her statewide presentation: “Why Aren’t There More Black People in Oregon?” and for creating the expression “visionary fiction.” Some of her work includes but is not limited to: author of the poetry collection “Scars/Stars,” and the creative nonfiction “Angels with Dirty Faces: Three Stories of Crime, Prison, and Redemption,” co-editing the anthology “Octavia’s Brood: Science Fiction Stories from Social Justice Movements,” and was an editor for the anthology “Another World is Possible.”
Has it always been a dream of yours to be in the position that you’re in with your career?
I definitely always wanted to be a writer. And I think the idea of communicating ideas and thoughts is something that’s foundational, and kind of the core of everything that I do. I think it’s more about finding different mediums for conveying ideas, and starting conversations, getting folks to think differently.
I definitely see all of my work as intertwined and interrelated. Sometimes poetry is more effective for some things, sometimes an academic format is more effective, sometimes poetry writing workshops are more effective. All the time science fiction is more effective.
I also feel the core of everything I do is a commitment to justice and a commitment to trying and revisioning the world and dreaming better futures, and so I think my life has taken a very circuitous route and gone many different places, I’m doing things that I didn’t imagine I would be doing. But I think that it was kind of keeping that as my guiding light, as my north star, and it has never steered me wrong.
When did your love for sci-fi begin?
Science fiction was one of the few genres where you actually got to see through the eyes of “the other.” And they may be a green person, or someone with tentacles, but the ways they were treated felt much more familiar.
Part of what drew me was that I got to hear stories from the alien’s perspective, from the perspective of people who felt familiar. Unfortunately, I wasn’t getting to read literature written by folks of color, but it felt like I was getting closer to hearing marginalized voices than in most other genres.
The space of saying whatever you can imagine is possible was incredibly compelling to me. I also think even though I wasn’t able to articulate it as a child, I understood that the aliens were more like me, than I was like most of the main characters.
How do you decide which outlet you want to use when curating new writings?
Most of the time it’s not a conscious decision, if I’m just writing, it’ll come out however it comes out. Sometimes I have no idea what it is I’m like: Is that a poem? Is that a short story? I don’t know what that is. Is that an essay, a personal essay? Sometimes it’s about the projects I’m working on, or things people ask me to do.
I used to be in a punk band; I started liking punk in high school and I definitely felt like it spoke to my feelings and my rage and my sensibilities. I really was drawn to the idea that we can do it ourselves, to be creative, and to question everything we’re told.
And also, when I discovered mosh pits I was like: this is an amazing outlet for the rage I feel as a young black woman every single day.
How old were you when you when you started getting into punk?
I started getting into punk while I was going to high school, I must have been 15 or 16, when I lived in Springfield, Ore., and it was all white. The bands I listened to were white, the people were white, and there were three of us who were brown. So I was like “I guess this is a white thing and I like it.”
I was lucky enough when I moved to Philadelphia, to the East coast, I got to meet punks of color, and folks who were very clear that actually punk music is rooted in black music. So I ended up hearing the band that I joined Ricanstruction. They’re all Puerto Rican, and considered themselves to be black.
They talked about the fact that Puerto Rican folks, caribbean folks, all have African heritage, and are black regardless of shade and facial features. It was really helpful because my mom is white and my dad is black, so obviously I grew up with white people being very clear that I was black. But also not necessarily feeling like I connected everywhere with “blackness” entirely.
So it was really useful to engage with these folks who were like “black is a political decision, and we choose to be black because we stand in solidarity with people who are the most oppressed.” And I was like “Word! Alright.” They were incredible musicians, all of them were some of the best musicians for their fields that I’ve ever met, and they were also all rooted in the intersections of music.
They loved punk, they also loved salsa and reggae, and hip hop; every form of music, soul and rock. Our lead singer used to say we committed “genrecide” by saying “these aren’t neat boxes, this is all music,” and he was like “this is all black music,” and it all has common roots, so we don’t have to be like “this is our punk song, this is our soul song.” So people would listen and be like “we don’t know what ya’ll are doing.”
That’s the best part, when you can’t fit someone in a category, when it’s just something that you feel.
I’m really glad I came into punk, and came to that band for many different reasons. I think it gave me my political ideological foundation, but I also think it really influenced my own writing of saying “I don’t have to accept genres, and I can commit genrecide in my writing as well.”
I think with “Octavia’s Brood,” and the science fiction anthology written by organizers that I edited, when I approached publishers they were like “we don’t even know how to sell this, or market it.” And we were like that’s fine we’re committing genrecide, we don’t have to be put in a little box.
Especially with my latest book “Angels With Dirty Faces,” I actually had an agent who said “I love this book, it’s amazing, but I have no idea how I would market it to a publishing company. Because it’s memoirs/true crime/analysis/racial ideology/sociology/ with poetic writing, I don’t know where it fits.”
It certainly makes commercial success harder, but I think it makes life more organic and real to be your full, complete self, and bring all of your pieces to all that you do.
*On her racial ideology*
It was really important for me, learning about black liberation movements, especially the Black Panther Party, and getting to engage with political prisoners from that era. Specifically Sundiata Acoli, a former Black Panther and political prisoner.
I started writing him while I was in college, and then when I moved to Philadelphia he was being held in Pennsylvania, so every month I would go visit him. I think it was really helpful for my racial ideology, because I think I had a little of what I call “the bi-racial blues,” of being like “I don’t fit in anywhere, no one wants me.”
Sundiata was helping me see the differences between different community’s reactions, because I think a lot of times, when, especially mixed black folks are feeling like “white folks don’t want me; black folks don’t want me.”
But what Sundiata said was often times when black folks were saying things like “you sound white,” or “why do you act like a white girl,” what they’re saying is, “are you going to take the privileges that you have, that I can very much see you have and leave us when it becomes convenient, or are you going to be part of this community?”
It was life changing. I think I was 18 or 19 when he told me that and we were in a prison visiting room, and I wanted to cry.
*On Black Lives Matter*
I think it’s an important movement that’s happening right now. There’s a struggle for justice in every generation, every generation has work to do.
I feel like Black Lives Matter is part of a long lineage of black survival movements in this nation that says “we will claim our right to exist. And we will claim our right to exist as we want to exist, not as you tell us we should exist.”
I think focusing on Black Lives Matter, what we do want, is visionary. It’s also science fiction, because black lives don’t matter to mainstream America, and they have never mattered to mainstream America. It’s kind of pulling this future into the present.
It’s saying “we will live this science fiction dream as if it was reality, until it becomes reality.”